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| Photo by Dazzle Jam from Pexels. |
David Livingstone, the famous missionary to Africa, in a
speech at Cambridge in 1857, declared: “A
prospect is now before us of opening Africa for commerce and the Gospel.
Providence has been preparing the way…Those two pioneers of
civilization—Christianity and commerce— should ever be inseparable; and
Englishmen should be warned by the fruits of neglecting that principle…”
What does commerce
have to do with the Gospel?
If we understand the Gospel to mean the “Gospel of Personal
Salvation,” it has nothing to do with it. But if we see the Gospel as the “Gospel
of the Kingdom,” the two are, as Livingstone said, "inseparable."
Pilgrims coming to the New World in the 1600s understood this. Under the leadership of John Winthrop, Puritans established the
Massachusetts Bay Company, which by 1640 became a thriving business.
The Moravians, in the next century, also understood the integral relationship
between Christianity and commerce.
For these Christ-followers, the “Good News” included personal salvation, but was
not limited to it. As the Puritan Pastor George Swinnock declared, “The pious tradesman will know that his shop
as well as his chapel is holy ground.” This means “full-time Christian
service” includes plumbing, property management and computer programming.
3 things have impressed me on my visits to Kenya: Christian
music pumped over the public address system at the airport; church after church
after church along the roadway from Nairobi to the Rift Valley; and ubiquitous poverty. And I mean ubiquitous.
Why is “Christianized” Africa so poor today, 150 years after Livingston?
Apparently, other missionaries didn’t get the memo. And the Pilgrims (thankfully for me) sailed West, not South.
Apparently, other missionaries didn’t get the memo. And the Pilgrims (thankfully for me) sailed West, not South.
Now Islam is encroaching southward dramatically from the
northern Islamic nations of Africa. This is in part due to Muslims including
commerce in their “Gospel,” as they did in Indonesia. I use the term "Gospel" loosely here, as Islam is anything but
Good News. Meanwhile, all of Kenya but the northern part has probably been "saved" 10 times
over. (I have no data to support this. Just a hunch.)
Nobody can understand this problem like an African.
Particularly one whose mission is to establish churches in Muslim communities, as
my friend Aila Tasse courageously does. Rather than write about what he has told
me, I invite you to listen to a conversation I had with Aila about “the problem.” This video is under 3 minutes—yet speaks volumes:
If this video does not play, click here. When Aila Tasse was 14 years old, he attended a Muslim boarding school in northern Kenya, on his way to becoming an Imam. When stricken with cerebral malaria, a brave Christian lead him to Christ. Aila did not die. After his recovery, because of Aila's decision to become a Christian, he was pronounced dead by his father in front of his entire family and the community. Ostracized and alone at age 14, Aila left his home and his community. He did not return to northern Kenya until God called him back, many years later, to plant churches there. (Aila's parents came to Christ.) For more about the indigenous African work Aila is doing through Lifeway Mission International, click here. Consider making an on-line donation. It will be well-used.